Goddess Durga represents the power of the Supreme Being that preserves moral order and righteousness in the creation. The Sanskrit word Durga means "the one who eliminates sufferings." According to the Devi Mahatmya Mother Durga was created as a warrior goddess by the combined power of Lord Brahma, Lord Vishnu and Lord Shiva to kill Mahishasura. Durga is depicted as having eight hands. In each hands she holds a weapon.

    The conch shell in Durga's hand symbolizes the 'Pranava' or the mystic word 'Om', which indicates her holding on to God in the form of sound.

    The bow and arrows represent energy. By holding both the bow and arrows in one hand "Mother Durga" is indicating her control over both aspects of energy - potential and kinetic.

    The thunderbolt signifies firmness. The devotee of Durga must be firm like thunderbolt in one's convictions. Like the thunderbolt that can break anything against which it strikes, without being affected itself, the devotee needs to attack a challenge without losing his confidence.

    The lotus in Durga's hand is not in fully bloomed, It symbolizing certainty of success but not finality. The lotus in Sanskrit is called "pankaja" which means born of mud. Thus, lotus stands for the continuous evolution of the spiritual quality of devotees amidst the worldly mud of lust and greed.

    The "Sudarshan-Chakra" or beautiful discus, which spins around the index finger of the Goddess, while not touching it, signifies that the entire world is subservient to the will of Durga and is at her command. She uses this unfailing weapon to destroy evil and produce an environment conducive to the growth of righteousness.

    The sword that Durga holds in one of her hands symbolizes knowledge, which has the sharpness of a sword. Knowledge which is free from all doubts, is symbolized by the shine of the sword.

    Durga's trident or "trishul" is a symbol of three qualities - Satwa (inactivity), Rajas (activity) and Tamas (non-activity) - and she is remover of all the three types of miseries - physical, mental and spiritual.

    Mother Durga is worshipped during Navraatri in the spring and the fall for nine nights. The first three nights is worship to mother Kali, the second three nights to mother Lakshmi and the third to mother Saraswati. She has nine forms, which are Shailaputri, Bharmacharini, Chandraghanta, Kushmanda, Skanda Mata, Katyayani, Kaal Ratri, Maha Gauri, and Siddhidatri.

    Durga, also called Divine Mother, protects mankind from evil and misery by destroying evil forces such as selfishness, jealousy, prejudice, and ego.


    Namo Namo Durge Sukh Karani, Namo Namo Ambe Dukh Harani
    Nirakar Hai Jyoti Tumhari, Tihoun Lok Phaili Uujiyaari

    Shashi Lalaat Mukh Maha Vishala, Netra Lal Bhrikoutee Vikaraala
    Roop Maatu Ko Adhik Suhaave, Darshan Karata Jana Ati Sukh Paave

    Tum Sansar Shakti Laya Keena, Palana Hetu Anna Dhan Deena
    Annapoorna Hui Tu Jag Pala, Tumhi Aadi Sundari Bala

    Pralayakala Sab Nashana Haari, Tum Gouri Shiv Shankar Pyari
    Shiv Yogi Tumhre Gun Gaavein, Brahma Vishnu Tumhein Nit Dhyavein

    Roop Saraswati Ka Tum Dhara, Day Subuddhi Rishi Munina Ubara
    Dharyo Roop Narsimha Ko Amba, Pragat Bhayi Phaad Ke Khamba

    Raksha Kari Prahlad Bachaayo, Hiranyaykush Ko Swarga Pathayo
    Lakshmi Roop Dharo Jag Maahin, Shree Narayan Anga Samahin

    Ksheer Sindhu Mein Karat Vilaasa, Daya Sindhu Deejey Man Aasa
    Hingalaja Mein Tumhi Bhavani, Mahima Amit Na Jaat Bakhani

    Matangi Aru Dhoomawati Mata, Bhuvaneshwari Bagala Sukhdata
    Shree Bhairav Tara Jag Tarani, Chhinna Bhala Bhava Dukh Nivarini

    Kehari Vahan Soha Bhavani, Laangur Veer Chalata Agavani
    Kar Mein Khappar Khadaga Virajay, Jako Dekh Kaal Dar Bhajey

    Sohe Astra Aur Trishula, Jase Uthata Shatru Hiya Shoola
    Nagarkot Mein Toumhi Virajat, Tihoun Lok Mein Danka Baajat

    Nagarkot Mein Toumhi Virajat, Tihoun Lok Mein Danka Baajat Shumbh
    Nishumbh Daanuv Tum Maare, Rakta Beej Shankhana Sanghaare

    Mahishasur Nrip Ati Abhimaani, Jehi Agh Bhar Mahi Akulaani
    Roop Karaal Kali ka Dhara, Sen Sahita Tum Tihin Samhara

    Pari Gaarh Santana Par Jab Jab, Bhayi Sahay Matou Tum Tab Tab
    Amarpuri Arubaa Sab Lokaa, Tab Mahima Sab Kahey Ashoka

    Jwala Mein Hai Jyoti Tumhari, Tumhein Sada Poojey Nar Nari
    Prem Bhakti Se Jo Yash Gave, Dukh Daridra Nikat Nahin Aave

    Dhyaave Tumhein Jo Nar Man Layi, Janma Maran Tako Chhouti Jaayi
    Yogi Sur Muni Kahat Pukaari, Yog Na Hoye Bina Shakti Tumhari

    Shankara Acharaj Tap Ati Keenho, Kaam Krodh Jeet Sab Leenho
    Nishidin Dhyan Dharo Shankar Ko, Kaahu Kaal Nahin Soumiro Tumko

    Shakti Roop Ko Maram Na Payo, Shakti Gayi Tab Man Pachitayo
    Sharnagat Huyi Kirti Bakhaani, Jai Jai Jai Jagadambe Bhavani

    Bhayi Prasanna Aadi Jagadamba, Dayi Shakti Nahin Keen Vilamba
    Maukon Maatu Kashta Ati Ghero, Tum Bin Kaun Harey Dukh Mero

    Asha Trishna Nipat Satavein, Ripu Moorakh Mohe Ati Darpaave
    Shatru Nash Kijey Maharani, Soumiron Ikchit Tumhein Bhavani

    Karo Kripa Hey Maatu Dayala, Riddhi Siddhi Dey Karahou Nihaala
    Jab Lagi Jiyoun Daya Phal Paoun, Tumhro Yash Mein Sada Sounaoun

    Durga Chalisa Jo Nar Gaavey, Sab Sukh Bhog Parampad Pavey
    Devidas Sharan Nij Jaani, Karahoun Kripa Jagadambe Bhavani